Download PDF The Philosophical Quest: Of Philosophy, Ethics, Law and Halakhah
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The Philosophical Quest: Of Philosophy, Ethics, Law and Halakhah
Download PDF The Philosophical Quest: Of Philosophy, Ethics, Law and Halakhah
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Product details
Hardcover: 450 pages
Publisher: Koren Publishers Jerusalem (December 1, 2013)
Language: English
ISBN-10: 1592643434
ISBN-13: 978-1592643431
Product Dimensions:
6 x 1.2 x 8.5 inches
Shipping Weight: 1.4 pounds (View shipping rates and policies)
Average Customer Review:
4.0 out of 5 stars
1 customer review
Amazon Best Sellers Rank:
#1,136,216 in Books (See Top 100 in Books)
Rabbi J. David Bleich offers readers his opinion of what Orthodox Jews should believe. He states that the idea that Judaism is a religion that is not based on dogmas is wrong; “it is a gross error to assume (that Judaism’s stress to observe commandments) is accompanied by a diminution of obligation with regard to belief.†He writes: “The concept of the Messiah is one example of a fundamental principle of belief†despite the fact that it is not in the Torah, originated a couple of centuries BCE, and “there existed a legitimate divergence of opinion†about it. Another principle is: “Recognition of the existence of the Deity (which) entails acknowledgment of His authority over us.â€Rabbi Bleich examines and explains the thinking of many ancient thinkers. Readers may be surprised to learn that the two versions of Maimonides’ Thirteen Principles of Judaism are “abridged versions (that) not only lack in comprehensiveness but are, at times, inaccurate†despite being inserted into the sidur, the daily prayer book. They may also be surprised to read that many scholars felt there are no single articles of belief. In fact, the sage Abarbanel and kabbalists insisted that that “all teachings of the Torah are equally binding,†Moses Mendelssohn stated “Judaism is a religion which is not rooted in dogma,†and sages such as Hasdai Crescas, Simon ben Zemach Duran, and Joseph Albo developed lists of basic beliefs different than Maimonides. Additionally, L. Strauss and others asserted that Maimonides wrote his Thirteen Principles for average Jews so they would have something to base their Judaism on, while he himself only accepted the idea that Jews should recognize the existence of the deity and strive to know God through the study of the laws of nature. Rabbi Bleich’s approach is to describe divergent outlooks but state he is convinced his understanding is correct, in this case that Jews are obligated to have a set of beliefs.His conclusion on whether Spinoza was a Jewish philosopher is another example. He informs us that Jewish philosophers had widely different concepts about God. He mentions that some kabalistic outlooks are close to pantheism, that God and nature are the same. He casts aside the judgment of several scholars who insist that Spinoza was not a pantheist and maintains that Spinoza held this view. Then states: “Spinoza’s philosophical system is, at best, the illegitimate issue of authentic precursors. As such, it is beyond the pale of Jewish philosophy.â€Readers will find much else in this book that will prompt them to think and decide it they agree with Rabbi Bleich, including the rabbi’s understanding of the unity of God, is there such a thing as natural law, are non-Jews expected to observe the Noahide commandments, is there ethics beyond Torah law, what obligation do Jews have to the non-Jewish world, resurrection, suicide, and much more.
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